TALE OF THE SEVEN BEGGARS
beggars (illustrations by Moreen Greenberg from Safed (Isr.)
THE SEVEN BEGGARS
BROUGHT GIFTS TO THE BEGGAR BRIDE AND GROOM
famous story of the nineteenth century chassidic Rabbi Nachman of
Bratzlav, told by Meyer Levin in "Classic Chassidic Tales"
(Jason Aronson, 1996)
was once a king who had an only son, and while he lived the king decided
to give his crown
to the prince. He made a great festival to which all the noblemen
of the kingdom came, and in the midst of pomp and ceremony the king
placed the crown upon the head of his young son, saying, "l am
one who can read the future in the stars, and I see that, there will
come a time when you will lose your kingdom, but when that time comes
you must not be sorrowful; if you can be joyous even when your kingdom
is lost, I too wil1 be filled with joy. For you cannot be a true king
unless you are a happy man."
The son became king, appointed governors, and ruled. He was a lover
of learning, and in order to fill his court with wise men he let it
be known that he would give every man whatever he desired, either
gold or glory , in return for his wisdom; than all the people in that
kingdom began to seek for knowl- edge, in order to get gold or glory
from the king. And thus it was that the simplest fool in the land
was wiser than the greatest sage of any other country; and in their
search for learning, the people forgot the study of war, so the country
was left open to the enemy.
Among the philosophers in the young king's court there were clever
men and infidels who soon filled his mind with doubt. He would ask
himself ,"Who am I; why am I in the world?". Then he would
heave a deep sigh, and fall into melancholy. Only when he would forget
this doubt would he again become a happy king; but more often every
day he thought, "Why am I in this world?" , and sighed.
One day the invader came and attacked the unprotected kingdom, and
all the people fled. Men and women left their fields and their homes,
and the high- ways were filled with carts and wagons, with people
on foot carrying infants in their arms. The fleeing people went through
a forest, and there it befell that two five-year-old children were
lost: a boy and a girl. After all the people had passed, the children
heard each other crying. Then they went up to each other and joined
hands, and wandered through the forest. Soon they were hungry, but
they did not know where they could get food.
Just then they saw a beggar going through the woods, carrying his
beggar's sack. They ran to him and clung to him.
"Where do you come from?", he asked.
"We do not know", the children answered.
He gave them bread to eat, and turned to go on his way. They begged
him not to leave them alone, but he said,
"I cannot take you with me." Then the children saw that
he was blind, and they wondered how he found his way through the forest.
But as he was leaving, he blessed them, saying, "May you be as
I am, and as old as I am." Then he left them.
Night came, and the children slept. In the morning they cried again
for food: then they saw another beggar. They began to talk to him,
but he placed his fingers against his ears and showed them that he
was deaf. He gave them bread to eat, enough for the day, and as he
went he blessed them, saying, "May you be as I am."
the third day when they cried for bread another beggar came, who stammered
so that he could not speak to them. He, too, fed the children, but
would not take them with him, and as he went away he blessed them
with the wish that they might become like himself.
And so each day as they wandered through the forest the children were
fed: on the fourth day by a beggar with a crippled throat, then by
a hunchback, then by a beggar who had no hands, and at last there
came a beggar who had no feet. And each beggar left them with the
wish that they might become as he was.
On the eighth day they came out of the forest to a town: they went
to a house and asked for food, and as the people saw that they were
only little children, they were given food and drink. So the children
said to each other, "We will go on like this from one p1ace to
another, and we will always remain together". They made great
beggar's sacks for themselves, for carrying whatever was given them,
and they went over the countryside, into the towns, to the fairs,
and into the cities. Wherever they went, they sat among the beggars,
until they became known to all the poor folk on the roads as the "Two
children who were lost in the woods."
passed, the children grew. Once, when all the beggars of the kingdom
were assembled at a fair in a great city, a leader among them thought,
"Let us marry the children, one to another" He told his
companions of this thought, And they told others and when the children
were told they said, "Good". So it was decided to marry
them at once. All that was needed was a place for the wedding. Then
the mendicants remembered that the king was holding a festival, where
food and drink would be provided to all who came. "That will
be the wedding feast " they cried.
The beggars went to the king's garden and received meat and bread
and wine; then they dug a great cave in the ground, large enough to
hold a hundred people; they covered the cave with branches and with
earth, and they sat up a wedding canopy within the cave. There they
made the wedding, and feasted, with eating and dancing and merriment.
But the children sat together , and all at once they remembered their
days in the forest, and the blind beggar who had been the first to
bring them food. And they longed for the blind beggar to be at their
Just then they heard him call out, "Here I am, I have come to
your marriage. And as a wedding gift I bestow upon you the blessing
I wished you before: may you live to be as I am, and as old as I am.
You must not believe that I am blind; I am not blind at all, but in
my sight the entire world is not worth the blink of an eye, and so,
as I never look upon the world, I have the appearance of one who is
blind. I am very old," he said, "but I am quite young, and
I have not yet begun to live. Nevertheless I am aged, and it is not
I alone who say this, but I have the word of the great Eagle. I will
tell you the story.
"Once there was a ship sailing on a sea; a great storm came,
and the ship was broken, but the people were saved. They climbed to
a high tower, and in the tower they found clothing and food and wine
and everything that was good. In order to pass the time pleasantly,
they said, .Let each of us tel1 the story of his oldest memory , and
we shall see whose memory is longest."
Aged and young were there. and the first that spoke was the eldest
of them all. and he was white with years.
" 'What shall I teIl you?', he said, 'I even remember when the
apple was cut from the bough.' Though many sages were among them,
none understood the meaning of his tale, yet they all agreed that
the story was indeed of olden times.
"Then the second eldest in yean said, as one who wonders and
admires, 'That is truly an ancient tale!
I remember that happening, and I even remember the candle that burned.'
"Everyone agreed that this was even an older story than the first,
and they wondered how a younger man could remember a story of older
times; then they asked the third eldest to tell a story in his turn.
" ' I even remember when the fruit first began to grow ' he said,
'for then the fruit was only beginning to take form.'
" ' That is yet a more ancient story,' all agreed. But the fourth
in yean spoke: 'I remember when the seed was brought that was to be
planted in the fruit '; and the fifth said,' I remember the sage who
thought of the seed'; then the sixth, who was younger still. declared,
'I remember the taste of the fruit before the taste went into the
fruit '; and the seventh said, 'I remember the odour of the fruit
before the fruit had an odour' ; but the eighth said, ' I remember
the appearance of the fruit before the fruit could be seen, and I
was but a child.' "
the blind beggar who was telling the story said,
"I was the youngest in years among them in the tower and when
they had all spoken, I spoke.
"I remember all those things, and I remember the thing that is
"All who were there agreed that mine was a story of something
far, far back. further than a1l the other happenings, and they wondered
at the child whose memory was longer than that of the eldest man.
there came a beating of wings and a knocking upon the walls of the
tower, and we saw great Eagle come.
"He cried, 'You have been poor men long enough, you may return
now to your treasures.'
And he added, 'I will take you out of the tower, the eldest first,
and so according to your ages'.
he took me out first, and the eldest in years he took out last, and
when we were all taken out of the tower, the Eagle said to us,
can explain all the tales that have been told; for he who remembered
when the apple was cut from the bough, remembered how at his birth
he was cut from his mother;
the candle that burned was the babe in the womb, for it is written
in gemara* that while the child is in the womb a candle burns
over his head;
and he that remembers when the fruit began to grow remembers how his
limbs first began to form in his mother's womb;
he that recalls the bringing of the seed remembers how he was conceived;
and he that knows the wisdom that created the seed, remembers when
conception was but in the mind;
the taste that preceded the fruit is the memory of Being;
the scent is Spirit; and vision is the Soul; but the child that remembers
Nothing is greater than them all, for he remembers that which existed
before Being, Spirit, or Soul; he remembers the life that hovered
upon the threshold of eternity.'
the Eagle said, 'Return to your vessels, for they are your bodies
that were broken, and they are built again.'He blessed them all, but
to me he said, 'You must come with me, for you are as I am, you are
very old, but still young, and you have not yet begun to live.'And
so you see that it was from the great Eagle himself that I learned
the secret of my age and of my youth: and today I give you this as
my gift: that you may be as I am, and as old as I am."
the blind beggar had spoken there was great joy and merriment among
the wedding guests, and the bride and groom were happy.
gemara = part of the Talmud
On the second day of the seven days of celebration, the bride and
groom remembered the second beggar who had fed them in the forest,
and they were lonely for the deaf one: but as they thought of him,
he called, "Here I am! ".
he came and kissed them, and said, "Today I bequeath upon you
as a wedding gift that which I once gave you in blessing: be as I
am, and live a life as good as mine; surely you believe that I am
deaf: I am not deaf at all, but the error of the world is not worth
my hearing, for the world is all error, and the cries of its people
are but folly, and even their joy is filled with error: what need
have I to hear evil when I lead a life so good and flawless, for see,
I have made even the people of the Land of Luxury understand that
there is nothing in the world so good to eat as bread, and no drink
better than water.
all the people of the Land of Luxury came together and vied with each
other in telling of the ease in which they lived; one man spoke of
the humming bird's wings upon which he feasted, and another told of
the rare wine he drank, and each boasted of a luxury greater than
his neighbour's, until I said, 'I live a life of rarer ease and luxury
than yours!', They all looked at my beggar's mantle, and laughed,
but I said to them, 'I know a land where a garden grows that is filled
with trees overladen with marvellous fruits. Once the fruits had every
tempting odour and flavour and beauty in the world, and every good
thing that grows was in that garden.
A gardener watched over the trees, and pruned them, and cared for
their growth; but the gardener has disappeared and cannot be found,
there is no one to take care of the trees, and the people live only
from the wild growth of the dropped seed. Even of this, they might
have lived well; but a tyrant king invaded their land. He did not
harm the people, and he did not himself spoil their garden, but he
left behind him three companies of soldiers: one company made the
taste of the garden into bitterness, the other made the odour into
stench, and the third made its beauty into clouded darkness.'
l said to the people of the Land of Luxury, 'Help the people of this
other kingdom, for the taste, the beauty, and the odour is gone from
their fruit, and if you do not help them, the same evil may reach
to your land! ' So they set out for the spoiled kingdom, but lived
in luxury on their journey, until they came close to the garden, and
then the beauty, and the taste, and the delectable odour began to
go from their own food, and they did not know what to do.
So I gave them some of my bread to eat; and my water to drink, and
they tasted all the riches of their fine foods, and they breathed
all the delectable odours, and they saw al1 the beauties of the fruits
in the bread and water that I gave them.
Meanwhile the people of the spoiled kingdom remembered that their
gardener was of one root with the people of the Land of Luxury, so
they decided to send envoys to that kingdom of plenty. The envoys
met on the road with the people from the Land of Luxury, and they
took council together, and sent me first into the spoiled land.
I went into the city and saw people. assembled in the street; I listened
to them, and heard one whisper to the other, while the other laughed
and whispered to a third, and I knew it was filth that they uttered.
I went further, and saw people quarrel and go to a court and quarrel
again and go to another court, until the whole city was filled with
judges and bribery; and the city was also filled with lust.
I knew that the invading king had left his three battalions in the
city to spread the three diseases: of filth that had spoiled the taste
in their mouth, and bribery that had made their eyes blind, and lust
that was a stench in their nostrils. So I said to them, 'Let us drive
out these strangers; and perhaps the gardener will be found again.'
Then the men from the Land of Luxury , who ate of my bread and water,
and were well of sight and scent and hearing, helped me and wherever
they caught one of the soldiers, they drove him from the land.
"There was a madman that wandered in the streets and cried continually
that he was a gardener; everyone laughed at him, and some even threw
stones at him. Then I said to them, 'Perhaps he is really the gardener;
bring him to me.' They brought him, and I saw that he was indeed the
gardener. and he was restored to the garden. So the people again knew
the taste of their fruit. and the scent. and the beauty of it; and
in reward I was given the good life, and today I bestow it upon you."
Again the wedding guests rejoiced, and the bride and groom were happy.
On the third day the children cried, "What has become of the
stammerer! "Then the heavy-tongued beggar came, and embraced
them, and said, "Here I am!".
In a clear voice he spoke to them. "On that day when we met in
the woods I blessed you with the wish that you might be as I am; and
today I bestow it upon you as a gift: for look you, you believe that
I am dumb, yet in truth I am not heavy-tongued, but I have no use
for all men's words except those that are uttered in praise of God,
and all other earthly words are not worthy of utterance. Indeed I
am gifted with speech, and can sing so beautifully that there is not
one creature in the world, bird or beast, that will not stop to hear
And I have proof of this from that great man who is called the Truly
Godly Man. For once all the sages of the world came together to prove
who was cleverest; the first said, 'I have brought iron out of the
earth'; and the second said, 'I have found a way to make brass'.;
and a third knew how to make tin, and another could make silver, and
still another had discovered gold; then one came who had made guns
and cannon for war, and yet another had discovered how to make gun-powder.
But one said, 'I am wiser than all of you, for I am as wise as the
day'. They did not understand him, and so he said, 'If all of your
wisdom were taken together it would not make a single hour, for one
of you takes things out of the earth and mixes them together to make
powder, and another takes iron out of the earth, and another brass,
but all of your silver, and iron, and brass, and gold is taken out
of the earth that God made in a day, and all of the things that you
take out, if put together, would not make a single hour of that day;
while I, I am as wise as the entire day!'
I asked him, 'What day?' And he tumed to me and said, 'No matter which
day it may be. you are wiser than I, for you have asked. "What
"And I explained my wisdom to them, saying. "You must know
that time does not exist of itself and that days are made only of
good deeds. It is through men who perform good deeds that days are
born, and so time is born; and I am he who goes all about the world
to find those men who secretly do good deeds: I bring their deeds
to the great man who is known as the Truly Godly Man, and he turns
them into time; then time is born, and there are days and years.
"And this is the life of the world: At the far end of the world
there is a mountain, on the mountain top is a rock, and a fountain
of water gushes from the rock.
This you know: that everything in the world possesses a heart, and
the world itself has a great heart.
The heart of the world is complete, for it has a face, and hands,
and breasts, and toes, and the littlest toe of the world's heart is
more worthy than any human heart.
So at one end of the earth there is the fountain that flows from the
rock on the mountain top, and at the other end is the earth's heart.
And the heart desires the mountain spring; it remains in its place
far at the other end of the earth, but it is filled with an unutterable
longing, it burns with an endless desire for the distant fountain
In the day, the sun is like a b1azing whip upon the heart, because
of its longing for the spring; but when the heart is utterly weak
from the punishment of the sun, a great bird comes and spreads its
wings and gives the heart rest.
But even while it rests, it longs for the mountain spring, and it
looks toward the peak of the mountain, for if it were to lose sight
of the spring for but one instant the heart would cease to live.
"Because of its great longing, it sometimes tries to go to the
fountain, but if it goes nearer to the foot of the mountain it can
no longer see the spring on the top of the mountain, and so it must
remain far away, for only from a distance may a mountain peak be seen.
And if it were for an instant to lose sight of the spring, the heart
would die, and then all the world would die, for the life of the world
and everything in it is in the life of its heart.
"So the heart remains longing at the other end of the earth,
longing for the spring that cannot come toward it, for the spring
has no share in Time, but lives on a mountain peak far above the time
that is on earth.
And the mountain spring could not be of the earth at all, since it
has no share in the earth's time but for the earth's heart, which
gives the spring its day.
And as the day draws to its close, and time is ended, the heart becomes
dark with grief, for when the day is done the mountain spring will
be gone from the earth, and then the earth's heart will die of longing,
and when the heart is dead all the earth and all the creatures upon
the earth will die.
"And so, as the day draws to a close, the heart begins to sing
farewell to the fountain; it sings its
grief in wildly beautiful melody, and the mountain spring sings farewell
to the heart, and their songs are filled with love and eternal longing.
But the Truly Godly Man keeps watch over them, and in that last moment
before the day is done, and the spring is gone, and the heart is dead,
and the world is ended, the good man comes and gives a new day to
the heart; then the heart gives the day to the spring, and so they
As the day comes, it is brought with melody, and with strangely beautiful
words that contain all wisdom; for there are differences between the
days, there are Sabbaths and Mondays, and there are holidays, and
days of the first of the month; and each day comes with its own song.
these days that the Godly man gives to the heart of the world he has
through me, for it is I who go about the world to find the men who
do good deeds, and it is from their deeds that time is born, for each
deed becomes a melody in my mouth, and from the melody the Godly man
makes a day, and the day is given to the heart, and she sings it to
Therefore I am wiser than the sage who said he had the wisdom of an
entire day, for from the Truly Godly Man I have a gift enabling me
to sing the songs and know the wisdom of all the days on earth.
And today I bestow upon you, as a wedding gift, the power to be as
I am." At once there was joy among them, and the beggars all
sang together .
they ended that day with joy.
beggar with the twisted throat
on the fourth day the children longed for the beggar with the twisted
throat, and he came and said
"I am here! Once before I blessed you that you might be as I
am, and today I bestow upon you this wedding gift: be as I am!
believe that I have a twisted throat, but see, my throat is really
beautiful and straight, but there are foolish and evil things in this
world, and I would not have any of them come into me through my throat,
therefore my throat seems twisted.
It is really clear and beautiful, and I have a voice that is wonderful
in song, for through my throat I can imitate the call and the song
of every creature that lives! I have this power from the land of melody,
for there is a land where everyone, from the king to the smallest
child, is wondrously skilled in music; some play the harp, others
the violin, and some p1ay many instruments.
all of their greatest musicians came together, and each began to boast
of his skill: one could play upon a harp, another upon a violin, and
still another could play upon a harp and a violin, while there was
one who said he could play upon every musical instrument; then a man
declared that he could imitate the sound of a harp with his voice,
and another could imitate the sound of violins, one could imitate
a drum, and still another could make a noise like a cannon.
I too was there, and I said, 'My voice is more wonderful than all
your voices. For if you are such great musicians, can you bring help
to the suffering nations?' And I told them, 'There are two peoples
whose countries lie a thousand miles apart, and when night comes over
those lands the people cannot sleep.
For with night, there comes a strange moaning and wailing, so drear,
so heart-weary , that the very stones groan and weep. And when the
people hear this sound, they too must begin to moan and weep; every
night all the men and women, and even the children of these countries
lie awake moaning and weeping with the sorrow that is over them. And
you, who are so skilled in music, can you help those people?'
they asked me, 'Will you lead us there?'. And I said, 'Yes!' So they
all arose and I led them.
We came to one of the countries, and at night we heard the strange
moaning; then even the sages from the land of melody wept and moaned,
but they could do nothing.
" 'Can you tell me,' I said to them, 'where this sound comes
from? ' "
" ' And do you know? ' they asked.
" 'I know. For there were two beautiful birds that had mated
together, and they were the only two of their kind. But once they
were lost, one from the other, and they flew everywhere, each seeking
its mate, until they became weary , and their hope was gone from them,
for they knew they were far from each other.
Each settled alone where it was; one built his nest in his land, and
the other built her nest where she was a thousand miles away; now
when night comes the two birds begin to lament, each for the other,
and it is their moaning lament that the people hear, and they too
must keen with the birds, until there is no rest for them at night.'
"The sages would not believe me, but said, 'Can you take us to
the bird's place?'
I said, 'I can take you there, but you will not be able to bear the
weight of it by night or by day, for at night the 1ament is so great
that you may not come near it, and during the day flocks of birds
come to her and to him. to cheer them in their loneliness, and all
the birds sing merrily until the joy is so great as to be unbearable:
this joy cannot be heard from afar, but if you come near it, you will
the sages asked, 'Can you right this thing? ' And I told them that
I could make my voice like the voice of any living being, and that
I also could send my voice to all places on earth, so that it might
not be heard where I stood, but would be heard far away.
"I said to the wise men, 'Will you go with me to a place that
is neither in one land or the other, but lies between them? For from
that place I will send my voice with the sound of her voice to him,
and I will send my voice with the sound of his voice to her, so that
each will hear the other's voice, they will listen, and tremble, and
rise and spread their wings and fly toward the place of the voice,
and so they will meet together where I stand.'
Then I led them to a place that lay between the two countries; the
place was in a forest, and the ground was covered with snow. I stood
and sang, but the men could hear no sound come from me.
Only they heard the sound of a door opening and closing, and they
heard the sound of a gun, and they heard the barking of a hound as
it ran over the snow for the kill. Yet they saw nothing. But I had
sent my voices, and soon there were two pair of wings above us.
the twisted throat calling the birds
Then the men from the land of melody understood how I had brought
the two birds together, and they agreed that mine was the most wonderful
voice of all, for I could send it wherever I chose; and so to- day
I bestow upon you this gift: that you may be as I am."
finished speaking, and all the beggars made merry, and sang.
the fifth day the children, in the midst of merriment, sighed, "
If the hunchback were only here " And there he stood, and said,
" I have come to your wedding, my children. And do you remember
how I blessed you that you might be as I am? Today I bestow my wish
upon you as a wedding gift: be as I am.
It seems to you that I am a hunchback, but indeed my shoulders are
wide and straight and strong, and I have proof of this from the land
where people once came together to see who could bear the heaviest
burden upon the slightest support; then one said, 'The top of my head
is a small enough place and yet I carry myriads of creatures, with
all their needs upon it'.
But they made sport of him, while another man said, 'You are like
a creature I once saw: I thought he sat by a mountain, but when I
came near I knew that it was a mountain of refuse that he had thrown
out of himself '
Then a third man said, ' I know of a smal1 place that bears a burden
greater than itself, for I have an orchard where fruit trees grow,
and the fruit on the trees could many times cover the earth out of
which the trees grow.'
" Many people said, 'That is indeed a great thing come out of
a little thing,' but another man declared, ' I have a tiny garden
so beautiful that princes and kings come to walk in it; then my garden
is only a smal1 place, but it has borne up the weight of a kingdom'.
" Still another spoke, saying: ' My speech is a slender support
that bears great burdens, for I am a minister to a king; I hear the
complaints and the praises, the petitions and supplications of al1
his subjects; al1 these utterances are taken within me, and my word
bears them to the king'.
But a fifth man answered him: ' My silence is less and yet greater
than your word. for there are torrents of accusation against me. and
curses, and foul names, but my only reply is silence, and my silence
bears up against all the cries of my enemies: my silence is a little
thing. and yet it withstands a great storm'.
Then another contender spoke: he was hidden. because he was small,
but he said: ' I am a little man, and yet I bear up a great burden:
for I know a needy one who is far taller than myself, and though he
is a Greater Light he cannot find his way! I lead him. and were it
not for me he might fall. and lose his path.'
I, too, was there, and I said, ' It is true that some among you have
the power of bearing up great burdens, for I have understood all that
you have said, even to the last of you, who spoke of leading a Greater
Light: for the little man is greater than the greatest of you. since
it is the wheel of the moon that he speaks of, for the moon is called
a Greater Light and a Blind Light since her light is not her own,
and though he is a little man he leads the great wheel of the moon
through the heavens. and his deed is a help to all the world, for
the world has need of the moon.
Nevertheless, in me there is a support that is smaller and bears weightier
burdens than any of these: for you know that every beast in the world
has his favourite tree whose shadow is pleasant to him, and there
he makes his place: and every bird bas his favourite bough, and there
he sits: hut once it was asked, is there not a tree in the world in
whose shade all beasts might linger. and upon whose boughs all birds
might rest? It was answered, there is such a tree!
And it is indeed a pleasant tree, for all the beasts of the earth
are assembled in its shade, they lie happily together, yet there is
no preying of one upon the other; and all the birds sing in the boughs
of the tree. Then my people cried, 'How can we find that tree? ' And
one wanted to go to the east, and another to the south, so that they
became all confused.
But a wise man said, 'Why do you quarrel over the way? First, know
whether you can come to the tree at all, for the tree has three roots:
the first is Belief, the second is Fear of God, and the third is Poverty;
and the trunk of the tree is Truth. Only those who possess these things
can approach the tree.
people asked among themselves, but not many of them possessed the
three qualities that are Belief, and Fear, and Poverty; those few
might go, but they would not go and leave the others behind. 'We are
one people,' they said, ' and all of us must go, or none: So they
waited, and laboured amongst themselves, that all the people might
possess the three needed qualities.
And when all had Belief, and Fear, and Poverty, they found that they
were agreed on the one way to go
to the tree; they went for a long time,
and then they saw the tree, and they saw the
hunchback and the tree of life
it did not stand on any place at all!
And since it did not stand anywhere,
how might they come to it?
I", the hunchback said, " was there among them, and I said,
'I can take you to that place. For the tree is not of this earth,
but of a place higher than this earth. See, upon my back I have a
little place where great burdens may be borne: it is a tiny thing
that is on the very edge of this world, where a higher world begins,
and so, upon my little hump, one may go from this world to the world
that is higher than here.'
I carried them all upon my hump, from the earth to the tree that stood
above the earth, and so you see that I carried a great burden upon
a small support. For when I brought them to the tree they said, 'You
are indeed the master of us all, for upon the smallest place you have
borne the greatest burden.' And thus I have their word for my deeds,
for upon my back I carry all the ills and the woes and the sins of
the people of the world. And now I bestow my gift upon you, that you
may be as I am."
man with the withered hands
they were merry, but on the sixth day they remembered the beggar whose
hands were withered, and they longed for him. Then he came and said,
" Here I am, " and he embraced the children, and gave them
"In the forest I blessed you, that you might be as I am, and
today I bestow that upon you as a wedding gift: be as I am. You believe
that I cannot use my hands," he said, "but indeed my hands
are strong, only there is nothing in the world worth their use, and
I save their strength for other deeds. See, I have proof of their
strength from the Palace of Water.
was a princess who was ill, and many people came together, each boasting
that he had the power to heal her in his hands. One said, 'I have
such a power in my hands that when I shoot an arrow I can seize it
and bring it back'. Then I said to him, 'What sort of arrows can you
bring back? For there are ten kinds of arrows, since there are ten
sorts of poison that may be put upon arrows, and one is stronger than
the other' And again I asked him, .Can you draw back the arrow only
while it is still in its flight, or can you draw it back even after
it has stricken its victim?'.
"He answered, 'I can draw it back even after it has stricken
its victim; but it is only the first kind of arrow that I can draw
"'If you can only draw back the first kind of arrow, ' I said
to him, 'you cannot heal the princess!'
man was there who said he had such a power in his hands that whenever
he took something from someone, instead of taking, he gave. Then I
knew he was a master of Good, and I said, 'What sort of Good do you
"' The tenth sort,' he told me. So I said, ' You cannot heal
the princess, for you could never come to her chamber; she is surrounded
by ten walls, and you can only pass through the first of them.'
man was there who said he had such a power in his hands that he gave
wisdom to whomever he touched, and it was he who had given wisdom
to all the sages of the world: but I said to him, 'There are ten degrees
of wisdom, and which sort of wisdom can you give?'
He could give only one of the ten, then I said, 'You cannot heal the
princess, for you could never find out her pain: there are ten degrees
of pain, and you know only one, for you can give only one sort of
wisdom with your hands.'
was there, who said, ' I have so great a power in my hands that I
can catch a stormy wind as it flies, and hold it, and let it out as
a gentle wind or strong, however I desire.' But I said to him, 'There
are ten winds, and which wind can you catch? ' .
"' The whirlwind ' he answered. Then I told him,
' you cannot heal the princess, for you know the melody of only a
single wind, and there are ten winds, and each wind bas a melody,
and the princess may be healed only through song.'
they cried to me, 'What sort of power have you in your hands? ' And
I told them, 'All the nine parts of each of the things you cannot
do, I can do:
this is the story: There was a king who fell in love with a princess,
and he called sorcerers and made magic spells over her until he caught
her in his love and brought her to his palace. But once at night he
dreamed that the princess arose from her bed and murdered him. The
king was terribly
frightened; he called all his sages to him and asked them the meaning
of his dream. They told him,
dream is true. As you dreamed, so it will happen.' At this, he did
not know what to do. He could not kill the princess, for he loved
her; and he could not send her away, for he had suffered so much for
her, and if he sent her away someone else would have her, and if she
went to someone else she might return to do what she had done in his
dream; yet he was afraid to keep her by him.
The king did not know what to do, so he did nothing; and as the days
passed his love for the princess waned, for he thought of her always
as the murderess in his dream; and as his love waned the spell fell
from the princess, and her love waned, until it became hatred, and
she hated the king.
Then she ran from the palace; but he sent out searchers to find her.
The searchers returned and said, 'We have seen her wandering near
the Palace of Water .
"For the king had a palace that was the most wonderful of all
places on earth: it was built entirely of water! The walls of the
palace were of clear water, they stood and glimmered in the sun; the
earth upon which the palace stood was deep water, and the gardens
about the palace were of water, and they were filled with all manner
of fruits and flowers. luscious and gold and green, all liquid as
the sea. The palace and its garden were surrounded by ten watery walls;
no man might come into that place, for surely he would be drowned.
the guards told the king that they had seen the princess wandering
near the walls of water, he cried. 'We will catch her there!' and
the king went out with his men to pursue the princess. But as she
saw them coming, she was seized with terror, she thought she would
rather die than be taken by them again; she looked at the walls and
thought, ' perhaps I can even pass through the walls and reach the
palace!' Then she ran into the water.
As the king saw her run into the water, he cried. 'My dream was true!
She is a sorceress!'
And he shouted to his men. ' KiIl her!'
They shot their arrows after her, and each of the ten arrows struck
the princess, and upon each arrow was another of the ten poisons.
But she found the gates beneath the watery walls, and she passed through
the ten walls. and fell within the palace, and there she lies in a
Only I can heal her, for only he who has the ten virtues in his hands
can pass through the ten walls of water. And when the king and his
men sought to run after her, they all were drowned in the sea.
under the walls of water are the ten winds, and each wind blows beneath
the sea and raises the waters up into a wall, and while the wind remains
under the ocean the water remains on high; but I
can seize the ten winds, and I can pass through the ten wal1s of water,
and I can go into the palace and draw the ten poisoned arrows from
the princess; and I can heal her ten wounds with my ten fingers, for
through ten melodies she may be healed entirely.
then they understood that I might truly heal the princess, they agreed
that the greatest power was in my hands, and now I bestow that power
upon you, my children!"
was joy greater than ever before, all that day until the next day,
and then they longed for the coming of the legless beggar.
But now the story is heavy to tell, for every word in it is burdened
with meaning; and whoever is filled with the knowledge of the book
of mysteries may understand, for the meaning of the arrows that could
be drawn back, is written in its passages, and the meaning of the
virtue that could stand against the walls of water is in the lines:
' And their righteousness is as the waves of the sea! '
and the ten sorts of wounds, and the ten healing melodies are also
written in the Zohar .
of the last beggar, who did not have the use of his feet, what may
For in his story is the end of the beginning, and of the tale of the
young prince who asked,
" Who am I, and why am I in the world? " and who sighed
when he was told to be joyous.
For with the coming of the seventh beggar, there will come the answer
, but that may not
be revealed, and cannot be revealed,
and will not be known until Mes-
siah comes. May he come
soon, and in